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Sts Theodore Orthodox Christian Church
96 Los Robles Street, Williamsville, NY 14221
Russian Bazaar & Tea Room
April 5th & 12th
9:00AM- 1:00 PM
March 24/Apr 6 2014
St Mary of Egypt
Forefeast of the Annunciation
mid-week services-see weely bulletin
Pan-Orthodox Vespers Schedule
Every year the Council of Orthodox Churches on the Niagara Frontier organizes a Lenten series of Sunday evening Vespers services followed by a lecture and fellowship. This year’s theme is the Seven Ecumenical Councils.
also, see the weekly newsletter for schedule & more*...
Date Location Speaker Topic
March 9 St. George OCA Fr. Gregory Hogg 1st Ecumenical Council
2 Nottingham Terrace, Buffalo
March 16 St. George Fr. Jason Vansuch Icons and the
Antiochian and 7th Ecumencial Council
1073 Saunders Settlement Rd., N F Julie Ricci
March 23 Sts. Peter & Paul Dn. Mark Hoeplinger The Theotokos and the
44 Benzinger St. Buffalo 3rd Ecumenical Council
March 30 St. Mary Fr. Paul Solberg The Holy Spirit and the
Carpatho-Russian 2nd Ecumenical Council
940 Losson Rd., Cheektowaga
April 6 St. Stephen's Fr. John Boddecker The Natures of Christ
177 Weber Rd., Lackawanna and the
(Abbott Rd) 4th Ecumenical Council
Orthodox Christianity is the least-known and least-understood of the Christian confessions in America.
About 3 million Americans are Orthodox Christians.
We are neither Protestant nor Roman Catholic.
Orthodox Christianity began at Pentecost and has preserved the Apostolic Tradition "in its teachings, practices and authority" unchanged for 2000 years.
We believe that God has revealed Himself as Father, Son and Holy Spirit and that Jesus Christ is both God and man.
He took on our flesh, lived a sinless life, was crucified, rose from the dead and ascended to Heaven where He is today.
We believe, as the Fathers of the Church have ever affirmed since the earliest days of the Church, that "God became human, that man might become divine."
That is, that we are called to be, not just to be "nice" and "good" and "moral", but even to be united with God Himself through Christ, to be as St. Peter said, "partakers of the divine nature" (II Peter 1:4).
Some Orthodox communities in the U.S. have tried to shed some of their "Old World" trappings so as not to look so foreign. This is unfortunate, since the Church has always seen Her mission as transforming the world around Her, rather than conforming to it.
We do not use pews, since we need the open space to process and make prostrations.
We do not use musical instruments, because the words take precedence over the music.
All of our singing is a cappella, as it was in the early Church on up until the Middle Ages.
We follow the traditional Church calendar("Julian"), as do most Orthodox in the world today.
Orthodox communities are not just Greek and Russian and Eastern European. Orthodoxy has always existed unchanged in the Middle East.
There are also Japanese Orthodox, African Orthodox, Eskimos who are Orthodox.
Over half of our parish here consists of converts to the Faith, including our priest and his family.
So it's not just for Russians -- anyone can be Orthodox. In fact, since Western Europe used to be Orthodox, chances are your ancestors were Orthodox a thousand years ago!
If you are Russian, you will find lots of new friends to speak Russian with.
And if you are not, you will find that we're as American as apple pie.
Our services are entirely in English, except for the Nicene Creed and the Lord's Prayer, which are sung in both Slavonic and English.
We are blessed to say that our parish was the first English-language parish in the Russian Orthodox Church Abroad.
An Orthodox worship service is "heaven on earth". Our form of worship remains unchanged from Christ and the Apostles.
If you took a Christian from the first century "or from any time or place during the first millennium A.D, for that matter" they would be completely at home in our services, and vice versa.
Some of our hymns date back to the first century, and our services preserve the same ancient format of the earliest centuries.
To visit our services is not only to go back in time, as it were, but more importantly to be lifted out of time and space and into the presence of God Himself, to worship Him alongside the angels and all the saints who have gone before us.
Any description of a vision of Heaven in the Bible, -- whether Isaiah's vision in Isaiah 6 or St. John's vision in Revelation 4, -- shows the same elements that you'll find here: chanting, incense, candlesticks, falling on our faces before God.
We do not just imitate the heavenly worship; we actually participate in it.
So come worship with us! Rediscover the ancient Christian Faith of your ancestors!